"Verily this Brotherhood of yours is a single Brotherhood and I am your Sustainer; therefore serve Me alone." (S.21, v. 92)

The Best for Mankind


“Allah Guides to His Light Whom He Wills.” (Surah An-Nur)

The Best for Mankind

Bismillah-ir Rahman-ir Raheem.

Allah wanted us to be the best of mankind FOR mankind!

The nature of this dunya encourages us to cooperate and live together, as Allah (subhana wa ta’ala) said in Surah Al-Maidah (2): “And cooperate in righteousness and piety, but do not cooperate in sin and aggression.” Allah (subhana wa ta’ala) created us to be together on earth; we need to support each other and to hold each other’s hand in this path.

Allah (subhana wa ta’ala) has said that He has made us the best Ummah (Surah Ahli-Imran, 110), but being the best is

actually not in it of itself, but rather it is being the best for mankind. It is to be the best in guiding, helping, serving and being there as a support for mankind.

That being said, help may only be sought from those who are able to support others, and only people with the purest and kindest of hearts can be in a position of supporting and helping others. That is why the best Ummah is that with the best

of characters.

Allah (subhana wa ta’ala) praised Rasulullah (sallallahu alayhi wasalam) for his great and exalted character in Surah Al-Qalam (4): “Indeed , you are of great and exalted character.” Rasulullah (sallallahu alayhi wasalam) also told us that

the most beloved to him are those with the greatest of akhlaq (characters or manners). [at-Tabarani, Al-Awsat, 7697]

Having the best of akhlaq is one of the purposes of this deen!

In correcting, maintaining and improving ourselves, we often mistakenly look at the symptoms of our illness, rather than treating the cause of our sins. In looking at the causes of all sin and evil, our Ulama say the source of all sin and evil are three things:


Arrogance was the first sin to be committed, and was done so by iblis. Because of his arrogance, he refused the command of Allah (subhana wa ta’ala) to make sujud for Adam (alaih salam). Arrogance is not a visible attribute, but rather an internal attribute that manifests itself in actions and words. When someone feels that he or she is better than everyone else, or when someone feels so happy and content with themselves to the extent that they think that there is no one like them; these are aspects of arrogance. These forms of arrogance can lead someone to be like firoun (the pharaoh), who thought he was a god. It can even lead people to be like the Quraysh, who saw Rasulullah (sallallahu alayhi wasalam) only as an orphan, and thought it was not possible for him to be chosen as a Prophet, especially because they felt they held greater status.

The heart of an arrogant person is always filled with hatred. That is why Allah (subhana wa ta’ala) said in Surah Al-Araf (146):

“I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness, they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them.”

Allah (subhana wa ta’ala) also says in Surah An-Nahl (23): “Assuredly, Allah knows what they conceal and what they declare. Indeed, He does not like the arrogant.”

Rasulullah (sallallahu alayhi wasalam) also mentioned, as narrated in Sahih Muslim, that no one shall enter Jannah even with a half an atom’s weight of arrogance in their heart!


Adam (alaih salam) left Jannah due to greed, as Allah (subhana wa ta’ala) says in Surah Taha (120): “Then Satan whispered to him; he said, “O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?” Even though Adam was told not to eat from the tree, he ate because he was promised a eternity, and because of this desire, he was removed from Jannah.

Rasulullah (sallallahu alayhi wasalam) mentioned, as narrated in Sahih Bukhari and Muslim, that mankind becomes old, but two things do not age with him, greed for wealth and greed for a longer life.

Allah (subhana wa ta’ala) tells us in Surah Az-Zumar (30): “Indeed, you are to die, and indeed, they are to die.” We forget this reality, and instead we want to have more of everything. Allah (subhana wa ta’ala) also reminds us of this in the following ayahs:

“Beautified for people is the love of that which they desire – of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allah has with Him the best return.” (Surah Ahli-Imran, 114)

“Indeed, Allah [alone]has knowledge of the Hour and sends down the rain and knows what is in the wombs. And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allah is Knowing and Acquainted.” (Surah Luqman, 34)

“And for every nation is a [specified]term. So when their time has come, they will not remain behind an hour, nor will they precede [it].”(Surah Al-Araf, 34)

We should also remember the Hadith that was narrated by Abdullah ibn Omar (radiallah anhu) when Rasulullah (sallallahu alayhi wasalam) told him to be like a wayfarer in this dunya.

Also, we should remember the words of Imam Ali (alaih salam) when he saiddunya is travelling away from us, and, as such, dunya has given us its back, but al akhira is travelling towards us; bothdunya and al akhira have children, so be from the children of al akhira, because no action is taken without accountability, fortomorrow there is only accountability!

Hasad (jealousy and envy)

Hasad is the very trait that Allah (subhana wa ta’ala) asked us to seek refuge from in the verse of Surah Al-Falaq. Hasad is also the first sin to be committed by the children of Adam, when Cain killed Abel out of jealousy, and it is the worst of attributes. Hasad is when you see all that is good as being deserved by you and no one else! Allah (subhana wa ta’ala), by relating to us the story of the children of Adam, is telling us the extent that people can go to viahasad, and the level of crime that hasadmay cause them to commit.

In speaking about hasad, Allah (subhana wa ta’ala) mentions in Surah An-Nisa (54-55):

“Or do they envy people for what Allah has given them of His bounty? But we had already given the family of Abraham the Scripture and wisdom and conferred upon them a great kingdom.”

Rasulullah (sallallahu alayhi wasalam) also mentioned in a Hadith narrated in Bukhari and Muslim, that we should not hate each other, have jealous or envy, turn our back on others, and should not cut our relations; rather, we should be in the slavehood of Allah (subhana wa ta’ala) as brothers.

In a Hadith narrated by Abu Hurrairah (radiallah anhu), in Sunan Abu Dawood, Rasulullah (sallallahu alayhi wasalam) mentioned that we should be away and warn from hasad, as hasad can do tohasanat (good deeds) what fire does to wood.

Also, Syedina Hasan (alaih salam) said: I have never seen an oppressor who looks like he is being oppressed! This is the reality of hasad; you see the people ofhasad always upset and crying upon seeing the khair in others.

Abdullah ibn Masud (radiallah anhu) also mentioned that we should not be the enemy of the blessing of Allah (subhana wa ta’ala), as those who have hasadtowards what Allah (subhana wa ta’ala) has given others. The problem of hasadis not the fact that one is jealous or envious of a particular person, but rather it is having issue with Allah’s (subhana wa ta’ala) decree!

All three attributes mentioned rotate and serve one another.

May Allah (subhana wa ta’ala) remove from us all these blameworthy attributes, and may Allah (subhana wa ta’ala) fill our hearts with His love and the love of Rasulullah (sallallahu alayhi wasalam). May Rabbi guide us, and may He make us the Ummah that spreads khair and helps everyone, and in doing so, is the best FOR mankind!


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